Religion, Nation, And Empire In Victorian Britain And British India

DISCUSSION : The lesson State : faith , commonwealth , and imperium in strait-laced Britain and British India by nib cutting edge der VeerIn the evidence of the piece wagon train der Veer presents numerous accomplishments , observe the key achievement seems to be , to have demonstrated that the idea that the British polity is secular and the Indian unearthly is poor fish (39 . In his attempt to repudiate the view that secularisation , and the blueprint out of worship , has been embraced by the west (thereby allowing for modernisation and drag along ) still has been rejected by the ghostlike-oriented east (thereby decrease their modernization and progress (17 , van der Veer is primarily mental synthesis his argument around the guinea pig that devotion and modernization are intertwined in twain cases , rather than at odds . This latter view he refers to as oversimplified (17The key helplessness in his article , as yet , is his claim that the coition place of theology in the endinging societies , which is the consultation of the misperception he is lay out against , can be seen primarily as a result of the imperial blood between Britain and India during the plastic Victorian stage (39 . Rather than any particular sport of the imperial relationship , however , the key determinant in the role of religion is arguably the different status of religion itself in the deuce countries .

Given his own versio n of the diachronic unfolding , it appears ! that the de-centralized , disjointed call forth of the different Hindu schools of judgment allowed for a displacement that incorporated many of the developments of modern perception and rationalistic , persuasion (30-32 . In contrast to this incorporation the secularization process in Britain was working against two competing , well-codified sects of Christianity and necessitated a dialog between religious groups (21 . While we can appreciate his purpose that religion contend an important part in Britain s case , as in India s , but it stands to reason that the location of the secularization /modernization came to be located outside either of Britain s two major religious camps , and it was this which caused the different results in the place of religion in the state . Works Citedvan der Veer , Peter . The Moral State : Religion , Nation , and Empire in Victorian Britain andBritish India in Nation and Religion : Perspectives on Europe and Asia van der Veer , Peter a nd Hartmut Lehmann , eds . New Jersey : Princeton University wardrobe , 19xx [ ?]PAGE 1 ...If you essential to get a full essay, range it on our website: OrderCustomPaper.com

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