Antigones Fate Essay -- Character Analysis Sophocles

Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the set of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigones clean-livingity and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigones moral decisions appear to be more logical and favorable than Creons, a individualised argument would be that both characters decisions in society can be equally justified.In the play, Sophocles examines the nature of Antigone and Creon who corroborate two different views about life, and use those views against one another. Antigone who is depicted as the hero represents the value of family. concord to Richard Braun, translator of Sophocles Antigone, Antigones public heroism is domestically motivated neer does Antigone award a political explanation of her deed on the contrary, from the number 1 Anti gone assumes it is her hereditary duty to bury Polynices, and it is from inherited courage that Antigone expects to gain the vividness required for the task (8). Essentially, it is Antigones pissed perception of family values that grow the instinct to disobey Creons orders and to willingly challenge the Kings authority to dictate her role in society. In addition, Antigone is a strong believer in the divine laws of the gods and that by following those laws the gods will give Antigone an honorable place in the afterlife. In a quote by Antigone to Ismene, I will bury him myself. And even if I die in the act, that death will be a gloryI have longer to please the dead than please the living here (Sophocles, 1468). It is this unrelenting belief that pushe... ...es of family becomes disobedient against state laws posed by Creon, the king of Thebes, acknowledging that the whole shebang are moral and are seen by the gods as honorable. In the carapace for Creon, the character beli eved in the laws made by mortals, not the divine gods. Although Creon was the jock of upholding the state law, the tragic ending that occurred left Creon without anything else but the power of the throne. whole works CitedBraun Emil Richard. Introduction. Sophocles Antigone. 7th ed. New York Oxford UP,1974. 8. Print.Peters, Julia. A Theory Of Tragic go out According To Hegel. European Journal Of Philosophy 19.1 (2011) 85-106. Academic Search Premier. Web. 9 May 2012.Sophocles. Antigone. The Bedford Introduction to Literature Reading, Thinking,Writing. 9th ed. Boston, MA Bedford / St. Martins, 2011. 1279-280. Print.