Ritual Suicides
During feudal Japan (1192-1868) religious rite suicides played an important image of the code of bushido and the discipline of the samurai warrior class. Seppuku is the Japanese formal name for ritual suicides and hara-kiri is the common language term.
Hara-kiri, which literally means, stomach acidulated, is a very atrocious method of self-termination. This was an almost unheard of practice until the emergence of the samurai as a warrior class in Japan. The Japanese, as most people, were more interested in sustenance a good healthy flavour than a painful self-ritual death. But the introduction of Buddhism, with its theme of the transitory nature of life and the glory of death, that such a development became possible. When samurai actually performed seppuku it was intelligibly a demonstration of their honor, courage, loyalty, and moral character. The reasons for seppuku could have been readed by their masters as punishment or chosen by themselves instead of a dishonorable death at the work force of an enemy. When performing hara-kiri on the battlefield it was done with very little formal preparation, but on the other cause when ordered by a feudal lord or the shogun, seppuku was a very formal ceremony, requiring certain etiquette, witnesses and considerable preparation.
The ample Leyasu Tokugawa, who founded the Japans last great Shogunate dynasty in 1603, at long last issued and gild forbidding hara-kiri. Some lords chose not to follow the edict, but eventually it died out.
Honor for the samurai was more important than life and in many cases self-annihilation was regarded not simply as right, but as the scarcely course to take. Some other reasons a samurai would commit seppuku were to acquaint contempt for an enemy, to protest against injustice, as a means to stimulate their lord to reconsider an unwise or unworthy challenge and as a...
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