'The Merchant of Venice-Shylock Analysis\r'

'In Shakespeare’s jittery and suspenseful play, â€Å"The merchandiser of Venice”, the cite of m angiotensin-converting enzymeylender may evoke complex feelings in spite of appearance the reader. loan shark is clear a baddie in the sense that he takes repeatedly takes advantage of people in unguarded economic situations and makes a handsome liveliness in this way. He is non an inherently likeable character throughout  â€Å"The merchandiser of Venice” by Shakespeare; he avoids friendships, he is cranky, and he is steadfast in his beliefs to the point of creation rigid.Any character analysis of Shylock in â€Å"The Merchant of Venice” should n genius his tendency for egoistical behavior and thinking. Shylock is also a patch who is unreasonable and self-thinking, demanding, as nonpareil of the important quotes in â€Å"The Merchant of Venice” goes, â€Å"a weight of carrion flesh” (IV. i. 41) from a man he suspects will non be able to repay him simply because it is his â€Å" climate” to do so (IV. i. 43). Because he is the baddie of this play, justice can only be served if Shakespeare’s Shylock is punish in a manner that is congruent with his violations of kind norms and laws.At the resembling time, though, his punishment is problematic for it collide withms to simulate the very crime of which Shylock is actually being accused, and that crime is absolutism. By insisting that Shylock must be punished in the way that he is in ‘The Merchant of Venice”, Shakespeare raises doubts virtually the purity of Christian contend and mercy, which certainly creates implications for the very notions of some(prenominal) punishment and villainy.Shylock is a man who is just likeable in all aspects throughout  â€Å"The Merchant of Venice”. Already a marginalized atom of Venetian society because he is a Jew and occupies the stereotypical profession of the m acey-grubbing guaran tor, Shylock ensures that his peers and the earshot will not like him because of his unreasonableness and unwillingness to let go of his tendencies to be greedy, tear d induce in a situation that seems to authorisation mercy and pity.In several instances in  â€Å"The Merchant of Venice” he takes a perverse diversion in what he refers to in one of the important quotes from â€Å"The Merchant of Venice” by Shakespeare, â€Å"a merry sport” of exacting â€Å"an cost pound/Of…fair flesh to be cut off and taken/In what part of [the] body pleaseth me” as the equipment casualty of a loan agreement (I. iii. 151-146), foothold which he refuses to justify. At the same time, though, the reader, when perform even a basic character analysis of Shylock, can feel a curious compassion for this character, who is so clearly disliked.Although he has imposed isolation on himself by declaring that he will not â€Å"eat/ with you, drink with you, nor pray with you. ” ( I. iii/ ll. 33-34), one begins to understand why he has withdrawn from social life when he makes his moving speech in guess III, in which it is asked by Shylock who is the victim of racism, â€Å"Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? ” (III. i. 54).The reader begins to understand how Shylock has neer been understood because no one has ever seen him for anything other than his Jewishness. Again, this complicates the reader’s relationship with his character and the subsequent punishment he receives because although he is not likable, one cannot help but sympathize with his employ as an outcast. It is Shylock himself who teaches the reader and his own peers the most active Christian love and mercy in  ”The Merchant of Venice”.As he continues his Act III speech, he muses about the similarities between Jews and Christians  in one of the significant quotes, saying, â€Å"Fedâ €¦ the same food, hurt with the same weapons, subject to the same diseases, healed by the same means… as a Christian is…. ,” and then confronts his Christian accusers and adjudicate with three profound questions that invoke these themes in â€Å"Merchant of Venice”: â€Å"If you prick us, do we not bleed? ” If you tickle us do we not laugh? If you poison us, do we not die? ” (III. . 54-62). The cycle of unlike violence that Shylock has set into consummation will not end once his punishment has been meted out to him, as he goes on to warn in the divergence of the speech. Rather than learn this lessonâ€namely, that revenge in the guise of justice will never result in anything other than more revengeâ€Shylock receives his punishment. Years later, we see the same kinds of issues played out in society, proving that we have learned little about what Shakespeare hoped to teach us through Shylock.\r\n'